在日常學習、工作或生活中，大家總少不了接觸作文或者范文吧，通過文章可以把我們那些零零散散的思想，聚集在一塊。范文書寫有哪些要求呢？我們怎樣才能寫好一篇范文呢？下面是小編為大家收集的優(yōu)秀范文，供大家參考借鑒，希望可以幫助到有需要的朋友。

最新sp主貝協(xié)議書簡短一

提筆的瞬間，寶寶入園時的種種表現(xiàn)，一一浮現(xiàn)在眼前，帶給我的那份驚喜與感動，讓我都無法用語言一一表述出來，在孩子面前任何的語言都顯得過于蒼白。

從不想去幼兒園到現(xiàn)在高高興興的去幼兒園，而且學會了與人分享，不論是精神還是物質(zhì)上。還學到了好多，告訴我著火了要打119，遇到壞人要找警察叔叔，喜歡給爸媽講，喜歡幫爸媽做事情。作為家長，我們感到非常的高興，也對老師的付出表示由衷的感謝。

寶寶帶給我很多驚喜與感動，幼兒園的老師們也帶給我很多驚喜與感動，我感動于老師每天早上笑的問候，我感動于老師們每天的細心照料，我感動于每次時老師們的精心準備。

但是，寶寶也有一些表現(xiàn)不太好的地方，經(jīng)常會驕傲了，寫作業(yè)不是很認真了，但我們發(fā)現(xiàn)他和以前相比有了一些進步和提高，我們覺得寶寶在各位老師的幫助下，慢慢開始長大了。

寶寶是個愛勞動的好孩子，也很喜歡。每天晚上睡覺前她總是要看好幾冊書，還要講給爸爸媽媽聽。此外，她還變得有禮貌和體貼人了，會幫你提東西，說些"媽媽，謝謝你，我來幫你"，一些讓你感動不已的話，我們知道，這些與各位老師的悉心關懷和精心照料是分不開的。

總之，寶寶進步很多，就不一一舉例了。希望以后在各位老師的指導下，認真學習，和每一個小朋友友好相處，做一個自尊，自信，自強的小朋友。

此致

敬禮！

20xx年x月x日

最新sp主貝協(xié)議書簡短二

lady and genlenmen:

welcome to hunlunbeier grassland! first of all, id like to tell you why people call this bdautiful grassland hulunbeier grassland. there is a moving legend behind it. a long, long time ago there lived a couple of lovers on the grassland. the girl was a hu lun. the boy was bei er. one day a demon chief called mang gusi abducted hulun and dried up the grassland. the grass withered and yellowed and domestic animals died one after order to save the grassland and hu lun, beier traved a great distance on foot, chasing after mang gasi day and night. finally, he fainted from exhaustion. in his weakened state, he dreamt that the demon chief had magically turned hu lu,bei er traveled a great distance on foot, chasing after mang gasi day and night. finally, he fainted from his weakened state, he dreamt that the demon chief had magically turned hu lun into a flower which was and suffering from the windy dream in front of him. he immediately watered the flower and broke the spell. hu lun changed back into her former self. but the demon chief would not give up. he immediately watered the flower and broke the spell. hu lun changed back in to her former self. but the demon chief would not give up. he seized hu lun and took her away again. hu lun racked her brain for a way to escape. she succeeded in getting hold of the magic pearl on the demon chief`s head. on swallowing the pearl hu lun turned into a lake. in the meantime beier had killed all of the other demons, but failed to find hu lun. heartbroken, bei er jumped in to a lake to kill of a sudden the earth split open and formed two lakes, hu lun lake and bei er lake, with the wilson river closely connecting them. later,people living on the grassland named the land hulunbeier grassland in momory of them.

hulunbeier covers an area of 250.557 square kilometers,with a totel population of 2.66 million. the mongolian natiality is the dominant ethic group, and 35 other nationlities,such as dawoer, ewenke, elunchun, han, manchu, russian, etc. live in harmony with them on the grassland. hunlunbeier is called green and clean land because it is relatively free of pollution.

(entering the grassland)

now were setting foot on hunlunbeier grassland. all of us have escaped from the city and its clamour and entered a place like a dreamland,look! the grassland looks like asoft, green cerpet, nowyou can enjoy the beautiful scenery in the distance; numeros kinds of wild flowers are in bloom, and wisps of smoke are rising continuously from the yurta scattered on the grassland. when the gentle breeze brushes against the grass, herds of horses and cattle and flock of sheep seem to be drifting from here ro there. what a beautiful picture!

(visiting a yurt)

this is the yurt we saw from the bus just now. look!the host and his family have come out of the to greet us. of couse, this is not an arranged reception, to be sure. but before we enter the yurt, idlike to make a brief introduction on the folk costoms here. no matter which yurt you happen to visit, you will finethat on hesring your footsteps the mongolian people will extend a warm welcome outsite the yurt, to do justice to their reputed hospitality. when greeting you, they will put their hands against their chests and bow slightly. with a how do you do, they invite their guestsin. male guests are invited to sit on the left and female on the right, while host sits in midle. the moment you take your seats, your host will have milk tea and various kinds of milk products pleaced in front of you. after a white, you will most probably probabyly be asked to help yourself to a special course called shouba lamd. as a way of showing respct to his distinguished guest, your hast will prsent you with a hada( a piece of silk used as a greeting gift), together with a cup of lacal wine. mongolians are well known for theirtalent in singing and beautiful songs are as entertaining and pleasant as the blue sky, white clouds, greengrass and fresh flowers, in folk culture, there is a saying that a feast is not a true feast without the company of songs. every person in the grassland, man or woman, old or young, can sing folk songs. when proposing toasts to their guests, they will show their hospitality by singing folksongs and playing special fiddles. the mongolian people have lived on the vast grassland for a long time, and they have refined their talent for sing and dancing. you can not only please your eyes with their traditional ethnic dancing but also with their mondern ones featuring merry rhythms and vigorous let`s enter the yurt and take advantage of this opportunity to be guests in a mongolian herdsman`s home.

(stepping out of the yurt)

under the blue sky and white clouds, you will see a vivid picture of flocks of sheep and herds of cattle, galloping horses and skillful herdsen on horseback brandishing horsewhips. do you want to go for a ride ? if you are skilled at riding, why not ride a mongolian horse for a while or wander about on camelback?if you are afraid of riding horses or camels,never mind. you still can enjoy the nomandic life by taking a special mongolian vehicle called a lele.

(briefing on the physique of mongolians)

now you have had a look at the grassland with your own eyes, but did you noticed that the mongolian girls are graceful,elegant and vigorous, and the young fellow are robust, heroic and muscular? it is said that this has much to do with their life styles which are connected with horse sports,running and r,the important role played by milk tea and milk products in developing their muscles and bones canot be underestimated.

(briefing on the dietary habit of mongolians)

lets start with milk tea,the host minces the tea and put it in a kettle to boil it. when the kettle starts boiling with a gurgling sound, the host pours the fresh milk into it. thus the herdsman coming in from a snowstorm will warm up immediately after having such a cup of milk tea. a bowl of milk tea, stir-fried rice, several piece of a dry milk product and some lamb is regarded as a delicious meal by the ordinary mongolian herdsman. milk products include the skin of boiled milk, milk curd, milk wine, cheese, butter and so on. the formal meal may be served with meat and a flour-base product.

while you are here on the grassland, it will be a great pity if you do not try shouba lamb(boil meat which is eaten using a knife and your hands).the lamb is first cut into big slices and then put into boiling water to it is half done, you cut it into smaller pieces with the mongolian knife and eat it. themongolian people think that half-done meat contains more nutrients.

(briefing on mongolian clothing)

the mongolian robe is unique to this ethnic group. the robe is often matched with a belt and head its high collar and long sleeves, the robe protects people from mosquitoes. the middle part of the robe is made loose for the convenience of riding horses and is long enough to keep the knees warm. you can find all kinds of clothes here today, but the robe is the cultural heritage of the mongolians and has become a symbol of their national conscience and identity.

(briefing on mongolian yurta)

you can see mongolian yurta here and there on do you know the history and structure of the mongolian yurta?according to the historical records of the xiongnu,an ancient ethnic group, their ancestors lived in the northland long ago. their living quarters were called yurta. in this sense mongolians, as a ethnic group, can date to 4,000 years ago. so the mongolian yurta are a symbol of the history of this ethnic group. now let`s talk about the construction of a yurt are a symbol of the history of this ethnic group, now let`s talk about the construction of a yurt. herdsmen first build a round foundation with pieces of stones, then they set up the structure with wodden wods and beams linked together with wollen or fur ropes,lastly, they cover the structure with animal skins or felt ceiling of the yurt is round. with such a structure, the yurt can withstand snowstorms and heavy rainfalls. the door of the yurt is small and down to the ground. the yurt can be easily moved and this is suitable for nomadic accounts for the reason why the structure of the yurt remains unchanged till today. if the mongolian yurt is seen as the home of the herdsmen, then the lelecarts can be viewed as their mobile homes. lelecarts move slowly with big noise. it is hard to tell when the history of lelecarts began. all the carts are made of birch, so they will reain in good condition even in wet weather. the wheels of the carts are tall and can easily roll across the uneven roads, lush bushes, thick snow and marshes. lelecarts are indispensable for herdsmen when they move cross snow-covered areas.

(briefing on mongolian festivals)

there are a lot of mogolian festivals held every year on the grassland, but the most famous one is nadam,the carnival the grassland. nadamin the mongolian language means recreation or entertainment. when it comes, there will be a lot of performances,such as horse racing, wrestling, archery and some other special ethnic performances. the nadam fair is a time-honored festival and was known world wide for 700years, nowadays the nadam fair is often held during the harvest season of the grassland, either in june or that period, herdsmen often take the opportunity to sell domestic animals and livestock products and purchasse daily necessilties and livelihood-related goods.

acturally, the herdsmen have few chances to get together on such a vast grassland, so nadam also plays the role of a big trade fair for them, when we talk about nadam, we should also talk about offering sacrifice at in mogolian means a pile of rocks or earth. on the vast and endless grassland, it is hard to tell directions, so people thought of pilling rocks or earth to mark them, in its long historical development aobao has become the shrine to offer scrifices to the god of the mountain and the god of the the sacrifice offering ceremony,people insert tree branches into the aobao and put pieces of colorful cloth or paper flags with written scripture on the branches there are four types of memorial ceremonies, namely blood,wine,fire and jade. no matter what type it is, a lama will be invited to butn incenses, chant scriptures and pray for the blessing of the people and their livestock. participants will walk around the aobao clockwise three the ceremony, the herdmen will not only enjoy horse races,wrestling and archery, but also singing, dancing and drinking to their heart`s content. around that time, young lovers will probably leave the crowd to be in a world of their own.

dear,distinguished guests,after this tour of this grassland i believe you must have a general idea of how the mongolian pelple live here and may een feel reluctant to leave the beautiful hulunbeier grassland. i belive the grassland and its people enjoyed your visit as much as you did and look forward to your next one.

ladies and gentlemen,i hope to have another chance to meet you again on this very land, the hulunbeier grassland. goodbye and good luck.

最新sp主貝協(xié)議書簡短三

通過對投標物業(yè)建筑結構、配套設施、周邊環(huán)境、居民結構等方面進行分析、綜合其布局、功能上的特點，列出管理上的難點，提出相應的管理措施。

2.擬定物業(yè)管理目標和采用的管理方式

質(zhì)量管理目標，是指管理單位在合同期內(nèi)應取得怎樣的社會效率、經(jīng)濟效率、環(huán)境效率、其質(zhì)量考核標準以國家職能部門和當?shù)刂鞴懿块T制定的相關法規(guī)文件為依據(jù)。

管理方式，是指管理單位對投標物業(yè)在管理運作、綜合服務等方面擬采用的方式，如實行“一體化管理”、“以區(qū)養(yǎng)區(qū)”，推行iso9000質(zhì)量體系認證等規(guī)范化運作方式。

3.提供物業(yè)管理服務內(nèi)容

包括開發(fā)建設期間將提供的物業(yè)管理服務內(nèi)容、物業(yè)竣工驗收期間的管理服務內(nèi)容、業(yè)主入住及裝修期間的管理服務、實質(zhì)運行期間的管理服務內(nèi)容。重點是實質(zhì)運作的管理服務內(nèi)容，大體分為房屋管理、安全防范、清潔、維修、綠化、社區(qū)文化活動等項服務，內(nèi)容力求周詳。

4.物資裝備計劃

本著合理配置、保障使用的原則，對辦公用房、員工住房以及各類設備和用具，擬出一個周密的計劃，計劃中應確切列出房屋面積、物品分類單價及金額。

5.項目人員配備

根據(jù)物業(yè)實際需求設置管理骨干、專業(yè)人員、力求精簡高效，在管理層、操作層人員的年齡、學歷、職稱(技術人員)、用工類型上均要按一定比例配置。對各崗位人員應制訂出相應的崗位職責和條件。

6.管理服務制度建設

包括管理單位員工內(nèi)部制度和服務各方的外部制度，各項制度均要以

性、實用性和可操作性，也才能產(chǎn)生約束力。

7.檔案的建立與管理

應按標準化、科學地建立檔案管理流程，系統(tǒng)收集資料、建筑工程資料、圖紙、住戶檔案資料、裝修維修記錄、文書檔案、財務報表、小區(qū)榮譽等各類資料進行整理、分類、編目進入電腦儲存，以備檢查利用。

8.經(jīng)費收支預算

根據(jù)招標文件中提供的數(shù)據(jù)，以及實地考察了解到的情況進行費用測算，制定經(jīng)費收支測算表。

9.提出經(jīng)營、管理、服務的新思路

為提高管理水平，投標人可實施科學化、規(guī)范化管理、開展增收節(jié)支、服務承諾等諸方面提出既務實又能體現(xiàn)創(chuàng)新的思路，以確保管理目標的實現(xiàn)。

注：本物業(yè)管理方案由投標人自行組織編寫。但必須針對“第三章物業(yè)管理內(nèi)容及要求”中的服務標準提出可行的方案，以保證若中標，該項目能按招標文件要求得以實施。

#296702

最新sp主貝協(xié)議書簡短四

lady and genlenmen:

welcome to hunlunbeier grassland! first of all, id like to tell you why people call this bdautiful grassland hulunbeier grassland. there is a moving legend behind it. a long, long time ago there lived a couple of lovers on the grassland. the girl was a hu lun. the boy was bei er. one day a demon chief called mang gusi abducted hulun and dried up the grassland. the grass withered and yellowed and domestic animals died one after order to save the grassland and hu lun, beier traved a great distance on foot, chasing after mang gasi day and night. finally, he fainted from exhaustion. in his weakened state, he dreamt that the demon chief had magically turned hu lu,bei er traveled a great distance on foot, chasing after mang gasi day and night. finally, he fainted from his weakened state, he dreamt that the demon chief had magically turned hu lun into a flower which was and suffering from the windy dream in front of him. he immediately watered the flower and broke the spell. hu lun changed back into her former self. but the demon chief would not give up. he immediately watered the flower and broke the spell. hu lun changed back in to her former self. but the demon chief would not give up. he seized hu lun and took her away again. hu lun racked her brain for a way to escape. she succeeded in getting hold of the magic pearl on the demon chief`s head. on swallowing the pearl hu lun turned into a lake. in the meantime beier had killed all of the other demons, but failed to find hu lun. heartbroken, bei er jumped in to a lake to kill of a sudden the earth split open and formed two lakes, hu lun lake and bei er lake, with the wilson river closely connecting them. later,people living on the grassland named the land hulunbeier grassland in momory of them.

hulunbeier covers an area of 250.557 square kilometers,with a totel population of 2.66 million. the mongolian natiality is the dominant ethic group, and 35 other nationlities,such as dawoer, ewenke, elunchun, han, manchu, russian, etc. live in harmony with them on the grassland. hunlunbeier is called green and clean land because it is relatively free of pollution.

(entering the grassland)

now were setting foot on hunlunbeier grassland. all of us have escaped from the city and its clamour and entered a place like a dreamland,look! the grassland looks like asoft, green cerpet, nowyou can enjoy the beautiful scenery in the distance; numeros kinds of wild flowers are in bloom, and wisps of smoke are rising continuously from the yurta scattered on the grassland. when the gentle breeze brushes against the grass, herds of horses and cattle and flock of sheep seem to be drifting from here ro there. what a beautiful picture!

(visiting a yurt)

this is the yurt we saw from the bus just now. look!the host and his family have come out of the to greet us. of couse, this is not an arranged reception, to be sure. but before we enter the yurt, idlike to make a brief introduction on the folk costoms here. no matter which yurt you happen to visit, you will finethat on hesring your footsteps the mongolian people will extend a warm welcome outsite the yurt, to do justice to their reputed hospitality. when greeting you, they will put their hands against their chests and bow slightly. with a how do you do, they invite their guestsin. male guests are invited to sit on the left and female on the right, while host sits in midle. the moment you take your seats, your host will have milk tea and various kinds of milk products pleaced in front of you. after a white, you will most probably probabyly be asked to help yourself to a special course called shouba lamd. as a way of showing respct to his distinguished guest, your hast will prsent you with a hada( a piece of silk used as a greeting gift), together with a cup of lacal wine. mongolians are well known for theirtalent in singing and beautiful songs are as entertaining and pleasant as the blue sky, white clouds, greengrass and fresh flowers, in folk culture, there is a saying that a feast is not a true feast without the company of songs. every person in the grassland, man or woman, old or young, can sing folk songs. when proposing toasts to their guests, they will show their hospitality by singing folksongs and playing special fiddles. the mongolian people have lived on the vast grassland for a long time, and they have refined their talent for sing and dancing. you can not only please your eyes with their traditional ethnic dancing but also with their mondern ones featuring merry rhythms and vigorous let`s enter the yurt and take advantage of this opportunity to be guests in a mongolian herdsman`s home.

(stepping out of the yurt)

under the blue sky and white clouds, you will see a vivid picture of flocks of sheep and herds of cattle, galloping horses and skillful herdsen on horseback brandishing horsewhips. do you want to go for a ride ? if you are skilled at riding, why not ride a mongolian horse for a while or wander about on camelback?if you are afraid of riding horses or camels,never mind. you still can enjoy the nomandic life by taking a special mongolian vehicle called a lele.

(briefing on the physique of mongolians)

now you have had a look at the grassland with your own eyes, but did you noticed that the mongolian girls are graceful,elegant and vigorous, and the young fellow are robust, heroic and muscular? it is said that this has much to do with their life styles which are connected with horse sports,running and r,the important role played by milk tea and milk products in developing their muscles and bones canot be underestimated.

(briefing on the dietary habit of mongolians)

lets start with milk tea,the host minces the tea and put it in a kettle to boil it. when the kettle starts boiling with a gurgling sound, the host pours the fresh milk into it. thus the herdsman coming in from a snowstorm will warm up immediately after having such a cup of milk tea. a bowl of milk tea, stir-fried rice, several piece of a dry milk product and some lamb is regarded as a delicious meal by the ordinary mongolian herdsman. milk products include the skin of boiled milk, milk curd, milk wine, cheese, butter and so on. the formal meal may be served with meat and a flour-base product.

while you are here on the grassland, it will be a great pity if you do not try shouba lamb(boil meat which is eaten using a knife and your hands).the lamb is first cut into big slices and then put into boiling water to it is half done, you cut it into smaller pieces with the mongolian knife and eat it. themongolian people think that half-done meat contains more nutrients.

(briefing on mongolian clothing)

the mongolian robe is unique to this ethnic group. the robe is often matched with a belt and head its high collar and long sleeves, the robe protects people from mosquitoes. the middle part of the robe is made loose for the convenience of riding horses and is long enough to keep the knees warm. you can find all kinds of clothes here today, but the robe is the cultural heritage of the mongolians and has become a symbol of their national conscience and identity.

(briefing on mongolian yurta)

you can see mongolian yurta here and there on do you know the history and structure of the mongolian yurta?according to the historical records of the xiongnu,an ancient ethnic group, their ancestors lived in the northland long ago. their living quarters were called yurta. in this sense mongolians, as a ethnic group, can date to 4,000 years ago. so the mongolian yurta are a symbol of the history of this ethnic group. now let`s talk about the construction of a yurt are a symbol of the history of this ethnic group, now let`s talk about the construction of a yurt. herdsmen first build a round foundation with pieces of stones, then they set up the structure with wodden wods and beams linked together with wollen or fur ropes,lastly, they cover the structure with animal skins or felt ceiling of the yurt is round. with such a structure, the yurt can withstand snowstorms and heavy rainfalls. the door of the yurt is small and down to the ground. the yurt can be easily moved and this is suitable for nomadic accounts for the reason why the structure of the yurt remains unchanged till today. if the mongolian yurt is seen as the home of the herdsmen, then the lelecarts can be viewed as their mobile homes. lelecarts move slowly with big noise. it is hard to tell when the history of lelecarts began. all the carts are made of birch, so they will reain in good condition even in wet weather. the wheels of the carts are tall and can easily roll across the uneven roads, lush bushes, thick snow and marshes. lelecarts are indispensable for herdsmen when they move cross snow-covered areas.

(briefing on mongolian festivals)

there are a lot of mogolian festivals held every year on the grassland, but the most famous one is nadam,the carnival the grassland. nadamin the mongolian language means recreation or entertainment. when it comes, there will be a lot of performances,such as horse racing, wrestling, archery and some other special ethnic performances. the nadam fair is a time-honored festival and was known world wide for 700years, nowadays the nadam fair is often held during the harvest season of the grassland, either in june or that period, herdsmen often take the opportunity to sell domestic animals and livestock products and purchasse daily necessilties and livelihood-related goods.

acturally, the herdsmen have few chances to get together on such a vast grassland, so nadam also plays the role of a big trade fair for them, when we talk about nadam, we should also talk about offering sacrifice at in mogolian means a pile of rocks or earth. on the vast and endless grassland, it is hard to tell directions, so people thought of pilling rocks or earth to mark them, in its long historical development aobao has become the shrine to offer scrifices to the god of the mountain and the god of the the sacrifice offering ceremony,people insert tree branches into the aobao and put pieces of colorful cloth or paper flags with written scripture on the branches there are four types of memorial ceremonies, namely blood,wine,fire and jade. no matter what type it is, a lama will be invited to butn incenses, chant scriptures and pray for the blessing of the people and their livestock. participants will walk around the aobao clockwise three the ceremony, the herdmen will not only enjoy horse races,wrestling and archery, but also singing, dancing and drinking to their heart`s content. around that time, young lovers will probably leave the crowd to be in a world of their own.

dear,distinguished guests,after this tour of this grassland i believe you must have a general idea of how the mongolian pelple live here and may een feel reluctant to leave the beautiful hulunbeier grassland. i belive the grassland and its people enjoyed your visit as much as you did and look forward to your next one.

ladies and gentlemen,i hope to have another chance to meet you again on this very land, the hulunbeier grassland. goodbye and good luck.

最新sp主貝協(xié)議書簡短五

一、本微信群的名稱為：小區(qū)業(yè)主群。

因申請加入本群人數(shù)超過500人的，將新設立業(yè)主群，并在群名標注：小區(qū)業(yè)主群-2群；以此類推。

二、本群的群主由小區(qū)業(yè)主委員會擔任。小區(qū)業(yè)主委員會屆滿，新一屆業(yè)主委員會尚未成立的，由原群主繼續(xù)擔任群主至新一屆業(yè)主委員會成立。

群主有義務管理本群，包括但不限于審核申請加入本群人員的身份，維護本群秩序，對群成員進行動態(tài)管理，引導群成員發(fā)表積極言論。

三、本群只對小區(qū)業(yè)主開放，實現(xiàn)審核制，經(jīng)群主核實為小區(qū)業(yè)主的，允許加入本群。

核準業(yè)主身份的依據(jù)是房屋所有權證或者不動產(chǎn)權屬證書。

四、本群成員實行實名制，群名稱的格式為：姓名-樓棟號-單元號-房號；未按要求設置群名稱的，經(jīng)群主提醒仍不改正的，群主有權將不服從管理的群成員移出群。

五、加入本群的成員，原則上一戶不超過兩人；同一業(yè)主擁有多套房的，視為一戶。

六、本群用于討論小區(qū)公共事務，交流日常生活內(nèi)容，嚴禁做商業(yè)推廣使用；群成員違規(guī)發(fā)布廣告的，群主有權將該成員移出群，并在限期內(nèi)禁止重新加入本群。

七、群成員應當相互尊重，相互包容，提倡文明互動，理性表達。

本群提倡發(fā)表符合社會主核心價值觀的言論，弘揚中華民族傳統(tǒng)美德，增進鄰里感情，促進小區(qū)和諧發(fā)展。

八、群成員可以在本群內(nèi)發(fā)布以生活為目的物品置換、轉讓信息，但商業(yè)目的的除外。

違反前款的，群主有權將該群成員移出群。

九、禁止發(fā)布任何危害國家，違反法律法規(guī)的言論；禁止涉及黃賭毒等話題；禁止對外泄露群成員的個人信息。

十、討論溝通應當就事論事，實事求是，禁止誤導、捏造、扭曲事實；禁止言語攻擊、嘲諷、辱罵、侮辱他人不文明的行為舉止。

有前款者，群主有權將實施不文明行為的群成員移出群。

十一、每周安排一天為業(yè)主接待日，具體日期根據(jù)實際情況確定。

群主有義務在業(yè)主接待日當天的8:30-12:00、13:00-17:30收集、記錄業(yè)主反饋的意見或者建議；能夠及時處理的，群主應當及時回復業(yè)主，無法及時處理的，群主應當在當天將收集的意見或者建議反饋給小區(qū)業(yè)主委員會，待業(yè)主委員會討論、商議后及時回復。

十二、群主不定期在本群發(fā)布業(yè)委會的工作動態(tài)，增加業(yè)主對業(yè)委會工作的了解，保障業(yè)主的知情權和監(jiān)督權。

十三、群成員因處置房屋喪失業(yè)主身份的，應當退出本群；不主動退出本群的，群主有權將其移出本群。

十四、群成員第一次被移出群的，移出群三日內(nèi)不允許重新進群；第二次被移出群的，移出群一個月內(nèi)不允許重新進群。

十五、對本人被群主移出群的行為有異議的，可以向小區(qū)業(yè)主委員會申訴。

對申訴結果不服并提出異議的，小區(qū)業(yè)主委員會不予受理。

十六、申請加入本群的，視為同意本管理辦法；本管理辦法的解釋權歸小區(qū)業(yè)主委員會所有。

最新sp主貝協(xié)議書簡短六

提筆的瞬間，寶寶入園時的種種表現(xiàn)，一一浮現(xiàn)在眼前，帶給我的那份驚喜與感動，讓我都無法用語言一一表述出來，在孩子面前任何的語言都顯得過于蒼白。

從不想去幼兒園到現(xiàn)在高高興興的去幼兒園，而且學會了與人分享，不論是精神還是物質(zhì)上。還學到了好多常識，告訴我著火了要打119，遇到壞人要找警察叔叔，喜歡給爸媽講故事，喜歡幫爸媽做事情。作為家長，我們感到非常的高興，也對老師的付出表示由衷的感謝。

寶寶帶給我很多驚喜與感動，幼兒園的老師們也帶給我很多驚喜與感動，我感動于老師每天早上笑的問候，我感動于老師們每天的細心照料，我感動于每次活動時老師們的精心準備。

但是，寶寶也有一些表現(xiàn)不太好的地方，經(jīng)常會驕傲了，寫作業(yè)不是很認真了，但我們發(fā)現(xiàn)他和以前相比有了一些進步和提高，我們覺得寶寶在各位老師的幫助下，慢慢開始長大了。

寶寶是個愛勞動的好孩子，也很喜歡學習。每天晚上睡覺前她總是要看好幾冊書，還要講給爸爸媽媽聽。此外，她還變得有禮貌和體貼人了，會幫你提東西，說些“媽媽，謝謝你，我來幫你”，一些讓你感動不已的話，我們知道，這些與各位老師的悉心關懷和精心照料是分不開的。

總之，寶寶進步很多，就不一一舉例了。希望以后在各位老師的指導下，認真學習，和每一個小朋友友好相處，做一個自尊，自信，自強的小朋友。

此致

敬禮!

寫信人：xxx

20xx年xx月xx日

最新sp主貝協(xié)議書簡短七

親愛的寶貝：

你好!我是媽媽!

首先感謝幼兒園的老師提供這樣一個機會讓我專門寫這樣一封信給你，我的寶貝。

寶寶三歲了，個子長高了，身體長壯了，成為幼兒園里的一名小朋友，邁出了你人生的第一小步。當媽媽還在擔心小小的你能否適應幼兒園生活的時候，你給了媽媽一個大的驚喜。

報完名的第二天把寶寶送到幼兒園，寶貝已不象上次上暑期班那樣哭喊著，乖乖地拉著老師的手走進班里，還揮手和媽媽說再見，要知道，這一天僅僅是你正式入園的第一天?？吹侥氵@么快的就喜歡上幼兒園，喜歡上這里的老師和小朋友，媽媽心里真的很高興。媽媽一直告訴寶寶要做堅強、勇敢聽話的小女孩，寶寶做到了，所以，媽媽想大聲地告訴你：“寶寶，你真的很棒!”

當寶寶從幼兒園回來后，每天都是那樣開心興奮，爸爸和媽媽都感到欣慰。媽媽還發(fā)現(xiàn)寶寶的兩個小進步，在此特意表揚寶寶一下，希望寶寶能夠繼續(xù)發(fā)揚努力。

第一，就是寶寶現(xiàn)在開始自己吃飯了。原來在家時，寶寶的飯都是爸爸媽媽爺爺奶奶跟在后面在喂，雖然一歲半的寶寶就會吃飯了，但是很多時候?qū)殞毝疾幌胱约撼浴，F(xiàn)在好了，寶寶能夠自己慢慢的獨立自己的吃了，雖然吃點慢了點。但是，媽媽還是為你的進步感到特別的高興;

第二，寶寶每次從幼兒園接回來后，在家看見爸爸媽媽做家務想幫忙的時候，都會自己先問下爸爸媽媽自己能不能幫幫做點，不會像以前那樣只會給爸爸媽媽添亂了，現(xiàn)在每次都會曬衣服的時候幫忙拿衣架，掃地的時候幫忙挪凳子，洗澡的時候都會自己準備好自己的澡盆等洗漱用品了，等等做自己能做的事情了?？吹綄殞氝@樣的乖巧了，媽媽特感到欣慰。

媽媽和爸爸雖然每天都在上班，但是心里卻也很想念寶寶，記得寶寶每一個成長和進步。寶寶在幼兒園又認識了那么多新的小朋友，還有愛你的老師，所以，寶寶，媽媽希望你可以愛護你的老師，關懷和幫助你身邊的小朋友。媽媽希望你在幼兒園的生活開心快樂每一天!

此致

敬禮!

寫信人：xxx

20xx年xx月xx日